282. In response, we need to provide an education which teaches critical thinking and encourages the development of mature moral values. The pace of this accompaniment must be steady and reassuring, reflecting our closeness and our compassionate gaze which also heals, liberates and encourages growth in the Christian life. The Church does not evangelize unless she constantly lets herself be evangelized. If we wish to adapt to people’s language and to reach them with God’s word, we need to share in their lives and pay loving attention to them. What is it about my life that you want to change by this text? Canons 460-468; 492-502; 511-514; 536-537. Autumn represents life, shedding, and transitioning. It will easily drift into a spiritual worldliness camouflaged by religious practices, unproductive meetings and empty talk.  Consequently, an evangelizer must never look like someone who has just come back from a funeral! Saint James likewise exhorts Christians to fulfil “the royal law according to the Scripture: You shall love your neighbour as yourself” (2:8), in order not to fall short of any commandment. I am aware that we need to create spaces where pastoral workers can be helped and healed, “places where faith itself in the crucified and risen Jesus is renewed, where the most profound questions and daily concerns are shared, where deeper discernment about our experiences and life itself is undertaken in the light of the Gospel, for the purpose of directing individual and social decisions towards the good and beautiful”.  Throughout the world, let us be “permanently in a state of mission”.  Or as Saint Irenaeus writes: “By his coming, Christ brought with him all newness”. All creation shares in the joy of salvation: “Sing for joy, O heavens, and exult, O earth! Fall is when leaves transition from green to red, orange, yellow, purple, brown, and when plants stop making food.  Whereas positivism and scientism “refuse to admit the validity of forms of knowledge other than those of the positive sciences”, the Church proposes another path, which calls for a synthesis between the responsible use of methods proper to the empirical sciences and other areas of knowledge such as philosophy, theology, as well as faith itself, which elevates us to the mystery transcending nature and human intelligence. God created that person in his image, and he or she reflects something of God’s glory.  There is always the risk that some moments of prayer can become an excuse for not offering one’s life in mission; a privatized lifestyle can lead Christians to take refuge in some false forms of spirituality. If we do not feel an intense desire to share this love, we need to pray insistently that he will once more touch our hearts. âThe Great Gatsbyâ to Be Adapted as Animated Feature From DNEG Animation, How ‘The Artist’s Wife’ Used Inspiration From ’70s Movies to Show a Nightmare Realized, Sandy Powell, Deborah Landis and Ellen Mirojnick Celebrate Ann Roth, Daft Punk Has Split Up, Publicist Confirms, Daft Punk Talks Kanye West, Coachella and That Wild Pyramid Stage in Unpublished Interview, Zack Snyder Won’t Get Paid for HBO Max’s ‘Justice League,’ Hasn’t Seen Joss Whedon’s Version, Here’s How ‘The Simpsons’ Brought Back the Late Marcia Wallace to Say Goodbye to Mrs. Krabappel, ‘SEAL Team’ Actor Justin Melnick Recovering After Fall From Helicopter, ‘The Bachelor’ Matt James Breaks Silence on Chris Harrison Controversy: ‘Troubling and Painful’. 238. As a true mother, she walks at our side, she shares our struggles and she constantly surrounds us with God’s love. Lk 10:21).  John Paul II, Encyclical Letter Fides et Ratio (14 September 1998), 71: AAS 91 (1999), 60. Spirit-filled evangelizers are evangelizers who pray and work. , 286. Together with Jesus, this remembrance makes present to us “a great cloud of witnesses” (Heb 12:1), some of whom, as believers, we recall with great joy: “Remember your leaders, those who spoke to you the word of God” (Heb 13:7). Instead of belonging to the whole Church in all its rich variety, they belong to this or that group which thinks itself different or special. 139. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church Lumen Gentium, 1. Today too, various associations for the defence of rights and the pursuit of noble goals are being founded. 223. It is not “progressive” to try to resolve problems by eliminating a human life. Th., I-II, q. The Church is herself a missionary disciple; she needs to grow in her interpretation of the revealed word and in her understanding of truth. This interplay of justice and tenderness, of contemplation and concern for others, is what makes the ecclesial community look to Mary as a model of evangelization. All of society can be enriched thanks to this dialogue, which opens up new horizons for thought and expands the possibilities of reason. 116.  In this category we can also include those members of faithful who preserve a deep and sincere faith, expressing it in different ways, but seldom taking part in worship. That is no way to live a dignified and fulfilled life; it is not God’s will for us, nor is it the life in the Spirit which has its source in the heart of the risen Christ.  Motu Proprio Socialium Scientiarum (1 January 1994): AAS 86 (1994), 209. Far from dealing with abstract truths or cold syllogisms, it communicates the beauty of the images used by the Lord to encourage the practise of good. It is a self-destructive attitude, for “man cannot live without hope: life would become meaningless and unbearable”. So a third principle comes into play: realities are greater than ideas. 39. We need to sink our roots deeper into the fertile soil and history of our native place, which is a gift of God. Plewes says that while the look may have channeled Alexander Wang — “That’s where the concept of that dress came from” — its spirit grew from one time as a teenager when she covered a T-shirt in pins.  John Paul II, Post-Synodal Apostolic Exhortation Christifideles Laici (30 September 1988), 26: AAS 81 (1989), 438. Jesus is “the first and greatest evangelizer”. Culture, sex, identity, fatherhood, career, race, friendship: Itâs all fair game when youâre trying to LEVEL up. Lk 4:43); it is about loving God who reigns in our world. 12.  H. De Lubac, Méditation sur l’Église, Paris, 1968, 321. 55. It is essential to draw near to new forms of poverty and vulnerability, in which we are called to recognize the suffering Christ, even if this appears to bring us no tangible and immediate benefits.  Cf. This prayerful reading of the Bible is not something separate from the study undertaken by the preacher to ascertain the central message of the text; on the contrary, it should begin with that study and then go on to discern how that same message speaks to his own life. 200. 220. 4, ad 1). Her costumes are predominantly blue. We are not asked to be flawless, but to keep growing and wanting to grow as we advance along the path of the Gospel; our arms must never grow slack. All revealed truths derive from the same divine source and are to be believed with the same faith, yet some of them are more important for giving direct expression to the heart of the Gospel. If we are not convinced, let us look at those first disciples, who, immediately after encountering the gaze of Jesus, went forth to proclaim him joyfully: “We have found the Messiah!” (Jn 1:41). 244.  Address at the Inaugural Session of the Fifth General Conference of the Latin American and Caribbean Bishops (13 May 2007), 3: AAS 99 (2007), 450. Yes to the new relationships brought by Christ.  Yet becoming a people demands something more. But the indispensible contribution of marriage to society transcends the feelings and momentary needs of the couple.  This is in fact a grave responsibility, since certain present realities, unless effectively dealt with, are capable of setting off processes of dehumanization which would then be hard to reverse. 273. Far from trying to appear better than others, we should “in humility count others better” than ourselves (Phil 2:3).  Benedict XVI, Post-Synodal Apostolic Exhortation Ecclesia in Medio Oriente (14 September 2012), 26: AAS 104 (2012), 762. She is the missionary who draws near to us and accompanies us throughout life, opening our hearts to faith by her maternal love. 207. It follows that Christian conversion demands reviewing especially those areas and aspects of life “related to the social order and the pursuit of the common good”.  Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 52. But Plewes also mixed her own high school experiences with current fashion when devising designs for the character. It would show a lack of trust in his free and unstinting activity to think that authentic Christian values are absent where great numbers of people have received baptism and express their faith and solidarity with others in a variety of ways. How often we dream up vast apostolic projects, meticulously planned, just like defeated generals!  The sacred writings of Islam have retained some Christian teachings; Jesus and Mary receive profound veneration and it is admirable to see how Muslims both young and old, men and women, make time for daily prayer and faithfully take part in religious services. At times we have to be like the father of the prodigal son, who always keeps his door open so that when the son returns, he can readily pass through it. One can say that “a people continuously evangelizes itself”. It is true that this trust in the unseen can cause us to feel disoriented: it is like being plunged into the deep and not knowing what we will find. But let us learn also from the saints who have gone before us, who confronted the difficulties of their own day. Mt 16:15.20). 74.  Benedict XVI, Homily at Mass for the Opening of the Year of Faith (11 October 2012): AAS 104 (2012), 881.  Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Th., II-II, q.  John Paul II, Encyclical Letter Sollicitudo Rei Socialis (30 December 1987), 42: AAS 80 (1988), 572. It can also happen that we look for excuses to water down the clear meaning of the text.  Concern for the way we preach is likewise a profoundly spiritual concern. In this way preaching will consist in that activity, so intense and fruitful, which is “communicating to others what one has contemplated”.  While these lack the meaning and efficacy of the sacraments instituted by Christ, they can be channels which the Holy Spirit raises up in order to liberate non-Christians from atheistic immanentism or from purely individual religious experiences. What is needed is the ability to cultivate an interior space which can give a Christian meaning to commitment and activity. 281. One cause of this situation is found in our relationship with money, since we calmly accept its dominion over ourselves and our societies.  Let us not allow ourselves to be robbed of community! The Book of Revelation speaks of “an eternal Gospel to proclaim to those who dwell on earth, to every nation and tongue and tribe and people” (Rev 14:6).  Second Special Assembly for Europe of the Synod of Bishops, Final Message, 1: L’Osservatore Romano, Weekly English-language edition, 27 October 1999, 5. The message that we proclaim always has a certain cultural dress, but we in the Church can sometimes fall into a needless hallowing of our own culture, and thus show more fanaticism than true evangelizing zeal. It is up to the Christian communities to analyze with objectivity the situation which is proper to their own country”.. We human beings are not only the beneficiaries but also the stewards of other creatures. We can only praise the steps being taken to improve people’s welfare in areas such as health care, education and communications. He tells his disciples: “You will be blessed if you do this” (Jn 13:17). Not only the homily has to be nourished by the word of God. No one should think that this invitation is not meant for him or her, since “no one is excluded from the joy brought by the Lord”. 213.  Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, 9. Ideas disconnected from realities give rise to ineffectual forms of idealism and nominalism, capable at most of classifying and defining, but certainly not calling to action. The Church acknowledges the indispensable contribution which women make to society through the sensitivity, intuition and other distinctive skill sets which they, more than men, tend to possess. At the same time, a clear awareness of this responsibility of the laity, grounded in their baptism and confirmation, does not appear in the same way in all places. Some challenges of today’s world [52-75], No to an economy of exclusion [53-54] No to the new idolatry of money [55-56] No to a financial system which rules rather than serves [57-58] No to the inequality which spawns violence [59-60] Some cultural challenges [61-67] Challenges to inculturating the faith [68-70] Challenges from urban cultures [71-75], II. This is not an idea of the Pope, or one pastoral option among others; they are injunctions contained in the word of God which are so clear, direct and convincing that they need no interpretations which might diminish their power to challenge us. How much good it does us when he once more touches our lives and impels us to share his new life! The need to resolve the structural causes of poverty cannot be delayed, not only for the pragmatic reason of its urgency for the good order of society, but because society needs to be cured of a sickness which is weakening and frustrating it, and which can only lead to new crises. 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